Cloth with jesus face12/5/2023 As the controversy emerged on the face cloth, in 1989 Pope John Paul II showed his favor with a visit to the Sudarium in Oviedo. The cloth is relatively well documented from the eighth century, but there still a seven-century gap between its surfacing in Spain and its reputed origin in the Holy Land. The testing of the face cloth has thrust it into the midst of the shroud controversy, with champions on both sides of the issue. Ongoing testing of the Sudarium is being largely handled by Guillermo Heras, who heads the Spanish Center for Sindonology. Subsequent studies have found a variety of consistencies between the cloth and the shroud, including the same blood type being found on each. These findings were discussed at the First International Congress on the Sudarium of Oviedo in 1994. Species from Palestine and North Africa were found, both consistent with the legends concerning the travel route the cloth took to Spain. Early studies included the gathering of pollen from the cloth. In the late 1980s, Monsignor Giulio Ricci, president of the Roman Center for Sindonology, called for a systematic study of the cloth. In the controversy over results of scientific testing of the Shroud of Turin, the face cloth at Oviedo was made available for testing. (The same Alfonso II who built the Camara Santa had also established the church at Santiago de Compesela and declared Saint James the patron of his kingdom). The face cloth has remained at Oviedo since the eighth century, and the cathedral became a favorite stopping place for pilgrims traveling to Santiago de Compostela. 1104-1134) saw the chest covered with silver that had an inscription calling for veneration of the face cloth. The items in the chest, including the face cloth, were catalogued. 1065-1109), his sister Dona Urraca, and Rodrigo Diaz de Vivar (aka El Cid, c. Two centuries later, on March 14, 1075, the box was formally opened in the presence of King Alfonso VI (r. The chapel was then incorporated to the new cathedral at Oviedo. Alfonso built a chapel, the Camara Santa, to house the chest and its contents. 791-842) was able to establish a Christian enclave in northern Spain and brought the box to his capital at Oviedo after having kept it in a cave outside the city for some years. In 657 it was moved to Toledo, where it remained until 718, by which time the Muslim armies had entered and conquered most of Spain. In the seventh century, the box was received by Fulgentius, the bishop of Ecija (Spain), who passed it to Seville, where it was initially kept by Saint Isidore (c. He went first to Alexandria in northern Egypt, then on to Spain. Around 614, when the Persians sacked Jerusalem, the box containing the cloth and several other relics was secreted out of the city by one Philip the Presbyter. Unlike the shroud, there is no image on this cloth, only a few blood stains are visible to the naked eye.Īccording to the story that had developed about the cloth in the Middle Ages (primary sources being the Book of Testaments, a twelfth-century volume by Pelayo, the bishop of Oviedo and the thirteenth-century Chronicle of the World by Lucus, the bishop of Tuy), the Sudarium was kept in Jerusalem in an oak chest until the beginning of the seventh century. The face cloth is approximately 32 inches by 20 inches. John 20:6-7) emerged in the last half of the twentieth century as an important element in establishing the authenticity of the shroud. Technorati Tags: Jesus, New Testament, Cloth, Crucifixonįar less known than the Shroud of Turin, which is the cloth or "napkin" many believe was used to wrap the body of Jesus following his crucifixion, the Sudarium or face cloth that was reputedly used to cover and clean the face of Jesus after the crucifixion (cf.
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